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Stressing the "monarchy" of God was in Eastern theology a legitimate way of affirming his oneness, also the Father as the unique source of divinity.It became heretical when pushed to the extremes indicated.The following listing contains those opinions which were either explicitly condemned by Chalcedonian Christianity before 1054 or are of later origin but similar.Details of some modern opinions deemed to be heretical by the Catholic Church are listed in an appendix. Traditionally, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition.Belief that Jesus' physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die.
He argued that originally unity was based on a common relationship with the same Lord rather than on formally defined doctrines and that a wide variety of views was tolerated.
Belief that Christ's divinity dominates and overwhelms his humanity, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human or the Miaphysite position which holds that the human nature and pre-incarnate divine nature of Christ were united as one divine human nature from the point of the Incarnation onwards.
Belief that Jesus Christ had two natures but only one will.
In 1959, Henry Chadwick argued that all Christian communities were linked by the foundational events which occurred in Jerusalem and continued to be of defining importance in the forging of doctrinal orthodoxy. It can be used in the narrow sense of the question as to how the divine and human are related in the person of Jesus Christ, or alternatively of the overall study of his life and work.
The christological question then arose as to how Jesus Christ could be both divine and human.